Tuufa Hna Aw Ngai In kan Nun I Thlen I Social Zong
Ttuan Pah Cang Hna U Sih.
By Fr. David
Phillipines cu pastor hna sianginn kai nak a si i pastor deuh hi kan si. Tu lio cu civil 
ca tang ngei pawl nih let ko in an kan tengh lio caan te a si i phungchim ding zong hi a har ngai. Cucaah contextual deuh a si ding ah “Tuufa hna aw ngai in kan nun i thlen i social zong ttuan pah cang hna u sih.” Kha tuufa hna aw cu vung ngai ta hna u si.
Kan hnu lei Salai Chan Bik nih (YCCF-International@yahoogroups.com ah a ttial mi Laiforum ah September 2, 2009) hung thlah chin mi bia hi vung zoh ta hna u sih.
Pathian zumh nak taktak he pastor, missionary tuan mi - 20 %
Thawh lawm tlawm deuh poh ah a hmaichia mi pastor - 93.99 %
Mirum inn nak in sifak inn ah a kal tam deuh mi pastor - 10 %
Pathian tihzah nak he mi toidor pastor & missionary - 10 %
Degree sang deuh lak hnu ah Lairam um aduhmi - 5 %
Phaisa hmuh lo in zumhnak bak he atuanmi pastor & missionary -10 %
Pastor hi nan fel lo ti i soisel tik ah thlatu cam piak loin heh tiah uifir bang a phuhrung i a rak au ve peng mi Bible degree la pawl - 75 %
Cu ka ah Cehrep nih 2009/9/1 ni ah avun nolh chih mi cu Bible degree lak hi:
1. Ramleng chuahnak
2. Ramdang Bible sianginn peh i tlung duh ti loin innchungkhar auh hna i taan thainak
3. Kawl hngakchia khomh riangmang hna i hngaktah ka cawm ti i ramdang bomhnak halnak le
4. Innchung vampang ah sahrang kap nih alu atar bang in pumpak uanthlarnak caah tar ding mi B Th, M Th, Dr degree tiang lawng asi sual maw?
Cun Pualva nih “ (pastor pawl nih)Laimi vialte dollars kawl an kan fial, ramdang pém dih an kan fial, SPDC he i’ rem an kan fial, kan nunphung an doh, kan chanbia zei ah an rél lo, kan zalonnak ding tha an pe lo, Kawl pem an kan fial, Sodam-Komorah bantuk Malaysia kal an kan fial, kan thih zongah, harnak phun zakip kan ton zongah kal an kal fial rih”.
Cun David Tawk nih hi tin a vun chap rih “Pualva, na vun chim mi le na tial mi hi asi mi bak te asi. Ni hin ni ah lai mi an kan then thek tu bik le kawl ralkap uk nak ahna tlak pi bik mi atam deuh cu bb siang in kai le pastor cu asi hrim ko ti cu kan lai ram ah si seh vanrang tawi khua za ah mit hmuh in an um ko hi ta”.
Kei cu hi tin an chim mi hi an palh ka ti thlu lo, cun an hman ti zong ka ti thlu lo. Assignment pakhat ah ka hmuh. ‘ The voice of the people is the voice of God’ ti chim ton mi a um bang in Pathian aw ah ka hmuh.. Laitlang pastor nunning kha vun ruat tthan hna usih. Kan riannganbik cu pakhat le pakhat i doh, bu khat le bu khat i doh kha a si deuh ko lo maw? Kan i hmanter nak ah (“justified ) kan tuah nak ah social work ti mi mipi ca tthatnak tuah ding zong kan tlolh phah a si ko lo maw? Lai tlang lawng a si lo, hi ka tiang a hung phan. Nai te kan una Brother Dal nih a thlah mi hi hung zoh ta hna u sih,
“And the uniqueness is by faith alone.
Although some forms of bhakti Hinduism
and Pure Land Buddhism do teach that
salvation cannot be attained through one’s own efforts
but rather is a gift from another being, Islam,
along with most other religious traditions
including Theravada Buddhism, teaches
that salvation is based on one’s own deeds.
This is also almost the teaching of
Roman Catholic teaching nowadays”
A tu kei hika ka hung phan tik ah kaa chap ngai mi theology cu khamhnak cawnpiaknak hi a si ve. Annih cawnpiaknak cu a kau tuk cang.“For salvation to be real there has to be a genuine experience of wholeness, of wellbeing, of humanization.” Jose M. De Mesa and Lode L. Wostyn: Doing Christology. P.33. Cun kan Bwipa zong nih John. 10: 10 “I have come that they may have life, abundance of life” a ti ve. Cun Psalms 16:11 “Thou will show me the path of life: in thy presence [is] fullness of joy; at thy right hand [there are] pleasures for evermore” a kan ti rih.
Cun Doing theology, a ttial tu hna nih an ti rih mi cu “If the story of Jesus is to be kept alive, it must be once again liked with the longing of humans for salvation.” Bible bia in zoh ah cun Judah mi caah khamhnak hi thlarua khamhnak a si tuk lo. Pumsa khamhnak deuh a si. Egypt ram in khamhnak, Rom uknak tang in luat I zalon te in umnak ding deuh hi a si.
Isaih 56:10-12 “Bawipa nih a thawh hna i, Ka mi ralrinnak a petu ding a simi an hruaitu hna kha mitcaw lawngte an si. An hngalhmi zeihmanh a um lo. Inn hngaktu ui, a bao lomi bantuk an si—an it sawhsawh I mang lawng an man men ko. Ih cu an duh hringhran. A paw a kau tukmi, a za cang ti a hngal lomi uico bantuk an si. Hngalhnak ngei lo.---- Anmah le an duhning cio paoh khan an um I anmah miaknak lam cio lawng kha an kawl.”
Jeremiah sin in Pathian nih( 50: 6-7) Ka mi cu tuu tlau an si cang, an tuukhal hna nih khan a pingah an kalter hna i tlang cungah khan an duhnak kip ah an vaihter hna; tlang pakhat in tlang dang pakhat ah an kal lengmang i an kawm kha an philh cang. A hmunmi hna paoh nih khan annih cu an ei hna i an ral hna.
Hi Bawipa bia tlang le a cung lei hna mawhchiatnak hna i aa khat tuk ko lo maw. Cu caah dawtmi u le nau hna kan nun hi i tthinh cang hna u si law thlarau lawng si lo in pum pakhatning (whole body) khamh kho ding ah tthanchonak hi bia tak in ttuan cang u sih. Kai lawm.
ca tang ngei pawl nih let ko in an kan tengh lio caan te a si i phungchim ding zong hi a har ngai. Cucaah contextual deuh a si ding ah “Tuufa hna aw ngai in kan nun i thlen i social zong ttuan pah cang hna u sih.” Kha tuufa hna aw cu vung ngai ta hna u si.Kan hnu lei Salai Chan Bik nih (YCCF-International@yahoogroups.com ah a ttial mi Laiforum ah September 2, 2009) hung thlah chin mi bia hi vung zoh ta hna u sih.
Pathian zumh nak taktak he pastor, missionary tuan mi - 20 %
Thawh lawm tlawm deuh poh ah a hmaichia mi pastor - 93.99 %
Mirum inn nak in sifak inn ah a kal tam deuh mi pastor - 10 %
Pathian tihzah nak he mi toidor pastor & missionary - 10 %
Degree sang deuh lak hnu ah Lairam um aduhmi - 5 %
Phaisa hmuh lo in zumhnak bak he atuanmi pastor & missionary -10 %
Pastor hi nan fel lo ti i soisel tik ah thlatu cam piak loin heh tiah uifir bang a phuhrung i a rak au ve peng mi Bible degree la pawl - 75 %
Cu ka ah Cehrep nih 2009/9/1 ni ah avun nolh chih mi cu Bible degree lak hi:
1. Ramleng chuahnak
2. Ramdang Bible sianginn peh i tlung duh ti loin innchungkhar auh hna i taan thainak
3. Kawl hngakchia khomh riangmang hna i hngaktah ka cawm ti i ramdang bomhnak halnak le
4. Innchung vampang ah sahrang kap nih alu atar bang in pumpak uanthlarnak caah tar ding mi B Th, M Th, Dr degree tiang lawng asi sual maw?
Cun Pualva nih “ (pastor pawl nih)Laimi vialte dollars kawl an kan fial, ramdang pém dih an kan fial, SPDC he i’ rem an kan fial, kan nunphung an doh, kan chanbia zei ah an rél lo, kan zalonnak ding tha an pe lo, Kawl pem an kan fial, Sodam-Komorah bantuk Malaysia kal an kan fial, kan thih zongah, harnak phun zakip kan ton zongah kal an kal fial rih”.
Cun David Tawk nih hi tin a vun chap rih “Pualva, na vun chim mi le na tial mi hi asi mi bak te asi. Ni hin ni ah lai mi an kan then thek tu bik le kawl ralkap uk nak ahna tlak pi bik mi atam deuh cu bb siang in kai le pastor cu asi hrim ko ti cu kan lai ram ah si seh vanrang tawi khua za ah mit hmuh in an um ko hi ta”.
Kei cu hi tin an chim mi hi an palh ka ti thlu lo, cun an hman ti zong ka ti thlu lo. Assignment pakhat ah ka hmuh. ‘ The voice of the people is the voice of God’ ti chim ton mi a um bang in Pathian aw ah ka hmuh.. Laitlang pastor nunning kha vun ruat tthan hna usih. Kan riannganbik cu pakhat le pakhat i doh, bu khat le bu khat i doh kha a si deuh ko lo maw? Kan i hmanter nak ah (“justified ) kan tuah nak ah social work ti mi mipi ca tthatnak tuah ding zong kan tlolh phah a si ko lo maw? Lai tlang lawng a si lo, hi ka tiang a hung phan. Nai te kan una Brother Dal nih a thlah mi hi hung zoh ta hna u sih,
“And the uniqueness is by faith alone.
Although some forms of bhakti Hinduism
and Pure Land Buddhism do teach that
salvation cannot be attained through one’s own efforts
but rather is a gift from another being, Islam,
along with most other religious traditions
including Theravada Buddhism, teaches
that salvation is based on one’s own deeds.
This is also almost the teaching of
Roman Catholic teaching nowadays”
A tu kei hika ka hung phan tik ah kaa chap ngai mi theology cu khamhnak cawnpiaknak hi a si ve. Annih cawnpiaknak cu a kau tuk cang.“For salvation to be real there has to be a genuine experience of wholeness, of wellbeing, of humanization.” Jose M. De Mesa and Lode L. Wostyn: Doing Christology. P.33. Cun kan Bwipa zong nih John. 10: 10 “I have come that they may have life, abundance of life” a ti ve. Cun Psalms 16:11 “Thou will show me the path of life: in thy presence [is] fullness of joy; at thy right hand [there are] pleasures for evermore” a kan ti rih.
Cun Doing theology, a ttial tu hna nih an ti rih mi cu “If the story of Jesus is to be kept alive, it must be once again liked with the longing of humans for salvation.” Bible bia in zoh ah cun Judah mi caah khamhnak hi thlarua khamhnak a si tuk lo. Pumsa khamhnak deuh a si. Egypt ram in khamhnak, Rom uknak tang in luat I zalon te in umnak ding deuh hi a si.
Isaih 56:10-12 “Bawipa nih a thawh hna i, Ka mi ralrinnak a petu ding a simi an hruaitu hna kha mitcaw lawngte an si. An hngalhmi zeihmanh a um lo. Inn hngaktu ui, a bao lomi bantuk an si—an it sawhsawh I mang lawng an man men ko. Ih cu an duh hringhran. A paw a kau tukmi, a za cang ti a hngal lomi uico bantuk an si. Hngalhnak ngei lo.---- Anmah le an duhning cio paoh khan an um I anmah miaknak lam cio lawng kha an kawl.”
Jeremiah sin in Pathian nih( 50: 6-7) Ka mi cu tuu tlau an si cang, an tuukhal hna nih khan a pingah an kalter hna i tlang cungah khan an duhnak kip ah an vaihter hna; tlang pakhat in tlang dang pakhat ah an kal lengmang i an kawm kha an philh cang. A hmunmi hna paoh nih khan annih cu an ei hna i an ral hna.
Hi Bawipa bia tlang le a cung lei hna mawhchiatnak hna i aa khat tuk ko lo maw. Cu caah dawtmi u le nau hna kan nun hi i tthinh cang hna u si law thlarau lawng si lo in pum pakhatning (whole body) khamh kho ding ah tthanchonak hi bia tak in ttuan cang u sih. Kai lawm.
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