(November 28, 2010) Online Sermon.

DINFELNAK

By

Sylvia Van Dawt Zi

“Miphun a lianhngantertu cu dinnak a si, sualnak cu zei miphun paoh caah ningzahnak asi.”

Phungthluk bia 14: 34

Tanghra ka rak kai lio ah hin kanu le kapa nih Maymyo NweSanda bawda ah an rak ka chiah. Bawda sianginn luh lai zerhkhat a duh ah kapa he siangngachia letkhan tu sazapa kan va ton i kapa nih sazapa sinah kan harsa deuh i hmakhatah bawda man kan pe kho lai lo i vuaithumli in pek dingah na kan zangfah kho hnga maw tiah a nawl. Sazapa nih Laimi krifa nan si ko lo maw tiah ka pa cu a hal i kan si ko,keimah zong hi Mandalay i Pastor tuan mi ka si a ti. Sazapa nih Laimi cu krifa nan si i siangngakchia zong nawl an ngai, an fel, an ding, ca zong an i zuam i distinction hna tampi an hmu i kan bawda min an that ther. Annu le anpa zong an biakam an fek i kan zumh tuk ko hna. Nan siarem ningpoh in rak kan pe ko u a ti. Hmaizah tele upat tein kapa kha a chonh.

Kapa nih kha ka fa na thei ko lo maw, kanmah hlan i a rak kai mi siangngakchia le annu anpa an dinfel ruangah Laimi dihlak midingfel ah an kan hmuh dih hi na thei ko lo maw, nangzong dinfel na zuam lai mu a ka ti. Kapa nih a chim thanmi cu Phakanh ah cun Lungcawhnak ah “Lawban lawng a lu sih di, Chin let ma khan” ေလာဘန္းေလာင္းအလိုရွိသည္ ခ်င္းလက္မခံ tiah ca an tial hi ka hmuh. A kong cu Phakanh i kuli a tuanmi Laimi an sual tuk le an hrokhrol tuk caah a si a ti. Laimi ciocio cungah Phakanh mirum pawl le Maymyo cathiam pawl i an kan hmuh ning a rak i dang tuk hringhran. Maymyo kaimi pawl dinfelnak nih Laimiphun a cawisan a lianhngan ter i Phakanh riantuan pawl saulnak nih laimiphun ningzahnak ah a huah ter.

Krifa mi nih kan i cawnpiak bikmi hi dinfelnak a si bik ko rua tiah ka ruah. Tuahsernak le thatnak in khamhnak hmuh ding le vancung kai ding ti cu kan i cawnpiaknak hrampi a si lo nain dinfelnak timi tuah sernak hi cu zumhnak he a then thiam lomi tilenga, thimlela bantuk ansi. Paul nih pum cu thlarau he a then ah cun a thi i zumhnak zong dinfel tuahnak he a then ah cun a thi a ti. Hlaphuahtu zong nih zumhnak cu rian ah lang seh ati. Dinfelnak a tel lo mi zumhnak cu a tlingmi a si kho lo ti a fiang. Dinfelnak kan ti mi cu tuahsernak ah a lang mi asi. Dinfelnak cu zuamnak, temhinnak le sikaan ngeihnak a si i, inunpi mi thil a si. Zumhnak, ruahchannak le dawtnak kong kan i cawnpiak lengmang mi hi kan nunnak ah langh lengmang ding asi. Dinfelnak in khamhnak co ding ti a si lo nain khamhnak co cang mihna nunzia ah cun dinfelnak nih a zulh lengmang. Dinfelnak nih nun thianhlimhnak, mahlemah i uk khawhnak le riantei hmakal nak a chuah pi.

Krifa minih kan dinfelnak ding a pakhatnak cu kan biakmi Pathian cung le krifabu cungah kan dinfel hmasabik ding a si. Zisu kri cu a pa Pathian hmaiah a dinfelnak a langh bentuk in Pathian hmuhnak ah kan dinfelnak ding le Kripum a si mi krifabu cung ah kan dinfel ding a si. Pathian cu kan thinlung kan khuaruahnak a hmu dih tu le kan samfa zong a rel kho dih tu a si i Pathian hmaiah zeihmanh kan thup kho lai lo. Kan thlacamnak, kan pekchanhnak le a rian kan tuannak ah kan dinfel a herh. Daniel le a hawi le Shadrak, Meshak le Abednego hna cu Pathian cungah an dinfel caah anmah nih thluachuahnak riansang an hmuh lawng si lo in miphundang le biaknakdang hna sin ah an Pathian thawnnak an langh ter i an miphun thang an that ter.

Dinfelnak cu Pathian cung lawng ah si lo in kan minung hawi cung zong ah kan langh ter ding a si. Mi dingfel mi cu zumhtlakmi an si zuangzal. Mi cung ah dawnak, zawnruahnak zangfahnak an ngei i nahchuahnak, zirngeihnak, thatlo tuahnak, hnahnawh peknak le sunghlio ternak an tauh lo. Joseph nuncan kan zoh tikah harnak a dotdot in a tong nain a umnak le a phanhnak hmu poh ah dinfelnak in a nung i a mah hrim hrim a nunank cawisan a ton lawng si lo in a chungkhar le a miphun zong Izyipt ramthabik ah a luhpi hna. Pathian lamhruainak in a tu cu laimi hi krifa kan si pin ah vawleicung ramkip ah kan phan cang. Vawlei cung miphunkip sin ah dinfelnak in kan miphun thang kan that ter lai maw? Kan chiat ter lai ti hi kan i ralrin ding asi. Pathian cung le minung ah kan dinfel pauh ah cun kan phaknak ram le hmun pauh ah cawisan kan tong ve ko lai. Zumhawktlak kan si lo le kan sual ah cun kanmah ningzah ton lawng si lo in kanram le kan miphun zong ningzah le thangchiat kan phurh ter lai ti hi kan ruah ding a herh.

Pathian le minung hawi cung lawng zong ah si lo in kan pawngkam thil le vawlei cung zong ah dinfel ding kan herh. Sermi thil le minih thatnak caah an tuah mi thil cung ah rawhral ter lo ding le thurhnomh ter lo ding zong in sikaan kan ngeih a hau. Kan umnak kan pawngkam minung hna nih an duh lo mi nuncan ziaza, thutdir le chonhbiak ning zong kan i ralrin thiam a hau.

A dongnak ah kanmah le kanmah cung ah kan dinfel ding a herh. Mifim mi hna bia ah mah le mah i uk khawh hi thawnnak nganbik a si an ti. Mah le mah i uk khawhnak ah a herhbik mi cu sikaan ngeih a si. Mah pumsa le nunnak i zoh kheng thiam, i thianhhlimh thiam le i cognhhramh thiam te hna hi dinfel pakhat a si. Thathut le canhman thiam lo hna hi dinfel lo a si. Pumsa damnak le than cho nak a dawntu thil thalo le thilthiang lo hman hna hi dinfel lo ruang ah a si. Dinfel lo nak nih zawtfahnak, nunkhua tawinak le sifah tumchuhnak a chuah pi.

Hlan lio ah dinfelnak arak tanh mi laimiphun le Pathian zummi Lami khrifa hna nih kan phaknak ram le hmunpauh in Pathian hmai ah siseh, kan minung hawi sin ah siseh, kan pawngkam thilri cung le kanmah le kanmah cung ah zumhawk tlak in kan dinfel ah cun kanmah pumpak nih thluachuah kan cohlan pin ah kan ram le kan miphun zong lianhngan thluahchuahnak a hmu lai i kan sual le kan dinfel lo ah cun kanmah he kan miphun he thangchiat le ningzah kan tong lai ti hi ruah ti ding ah kan sawm hna.

(November 14, 2010) Online Sermon.

DANIEL NUN IN CAWNAWK

By Hniang Uk

Daniel 1:8 “…..siangpahrang nih a ka pek mi rawl le zu hin kaa thurhnomh hrimrhim lai lo…….”

Kan ram a si lo mi, kan phanh bal lo nak ram kan phanh tik ah, holh aa dang, nun can ziaza aa dang, ei din aa dang, upadi aa dang, a tam u cu aa dang dih. Pathian kan zumhnak le kan pom ning zong lam a kan pial ter sual lai ti hi phan a um ngaingai.

Babylon siangpahrang Nebukkhadnezzar nih Jerusalem khuapi a tei, a lak tik ah mino cheukhat pawl cu Balylon lei ah an kal pi hna, cu hna lak ah Daniel zong aa tel ve. Babylon an va phanh tik ah Daniel caah thil thar long te a si cang. Daniel le a hoi le pawl cu Siangpahrang inn ah duh poh in ei din khawh nak, siangparang ei din mi kha ei khawh ve nak nawl an ngei. Zeihmanh phan awk um lo, duhpoh in um ding, ei ding khi a si ko. Sihmanhsehlaw, Daniel nih cun “ siangpahrang nih a ka pek mi rawl le zu hin kaa thurhnomh hrimrhim lai lo” a ti.

Nu le pa, chung le khat um ti lo nak ram, kan khrihfabu he kan i hlatnak ram hna kan phanh tik ah tukforhnak phunphun a ra: na chung le an in hmu lai lo, zeihmanh poi lo, an tuah cio mi si ko, nangmah nawl si(human right), hi ka ram ah cun sualnak si ti lo, test ve hnik tuah….etc… ti ban tuk a ra cang. Danial zong hi Babylon a phanh ah cun tlangval mino te dakaw a si, duhpoh in siangpahrang inn ah um i, duh poh ei, din cu a nuam tuk ko lai si. Asinain, Daniel cu dingfel tein a um peng. Nikhat ah voi 3 Jerusalem lei hoih in thla a cam peng. Dingfel ten um le Pathian sin thlacam hi aa nuamhnak ah aa ser.

Sy. Dr. Samuel Ngun Ling cu doctor pa nih ca rel tuk ti hlah, na health he aa kaih tuk lo, na ca rel hi i thumh deuh cang tiah instruction a pek nain, aa thumh kho lo i mitkuh sii tu a pek. A mit a ku lai i a ca rel mi aa din deuh la ti nak a si. Ka chim duh mi cu, sy. Ngun Ling i aa nuamh nak cu ca rel le ca tial kha a si. Philippines um mi PCCF kan dih lak hi sianghngakchia longte kan si ban tuk in kan i nuamhnak cu ca rel, ca tuah le ca tial ah hin ser hna uh sih. Kan i nuamhnak hi a dang si ter hlah uh sih. Daniel nih siangpahrang nih a ka pek mi rawl le zu hin kaa thurhnomh hrimrhim lai lo a ti bang in, kan pum a thurhnomh ter tu a si mi pawl kha hril khawh i zuam hna uh sih law, dinfel le Pathian sin thlacam bu in nun khawh i zuam hna uh sih.

Pathian nih thluachuah in pe ko hna seh.

Biak Zungzal Awk Asi mi Pathian

By Tluang Peng

Baibal Cangthim : Rev. 14:6-7

Ruahtiawk Biatlang hna:

1. Zungzal Phuan Awk Asi mi Thawngtha (v. 6)

2. Zungzal Biak Awk Asi mi Pathian (v. 7)

Baibal Relnak

Vawlei cung mi vialte, phun kip, ram kip, holh kip le mi kip sin i thanh awk a simi, zungzal Thawngtha aa phorh i vanlai i a zuangmi vancungmi pakhat kha ka hmuh. Aw thang piin, “Pathian kha tih u law a lianhngannak kha thangthat u. zeicahtiah amah nih minung vialte bia a ceih hna lai caan kha a phan cang. Van le vawlei le rili le tiput a sertu kha bia u,” a ti. (Rev. 14:6-7)

Biadomhnak:

Chan nih a kal pi bantuk in vawlei cung ah Khrihfa hna kan biaknak hi a tum chuk chin lengmang in ka hmuh. Hlan ah cun zei tluk in dah Khrihfa kan corrupt hi a theih in kan theih atu cun kan mit in kan hmuh khawh cang. Western, Europe tbk ram pawl ah zei tluk in dah Pathian biak an huam lo le mah duhnak ah caan an hman ning pawl zong kan hmuh theih khawh mi asi. Lailei biafang

in kan chim ahcun tlangrian tuan kan ihnek chih khawh lo bantuk khi asi. Kan biaknak hi tlangrian tuan in kan tuan ti ko usih. Kan tuan lo/biak lo zong ah zei poi lo tiah kan ruah. Sual a tam i dinfelnak a kawl tu kan tlawm. Hi ban tuk chan ah zei tin dah Pathian biak hi Khrihfa mi hna nih kan rian si le kan tuah ding si hi kan theih khawh la i kan huam khawh la ti hi biapi ngai ah chiah awk in ka ruah.

1. Zungzal Phuan Awk Asi mi Thawngtha (v.6)

Ka Baibal cacaang thim kan zoh than asi ahcun Biathlam/hmuhnak pekmi asi kan hmuh. Caan donghnak kong he pehtlai in tialmi asi cu kan theih dih mi asi. Caang 6nak ah kan hmuh mi cu “Thawngtha phorh in vanlai i a zuangmi vangcungmi” ti kan hmuh. A phorhmi Thawngtha cu caang 7nak ah khan tha tein kan hmuh. Pathian nih misual a kan dawt hringhran zia fiang te in alang. Hika Thawngtha phuannak nih a ka theihter thanmi cu Neniveh khua i Jonah phuanmi Thawngtha kha asi. Zei tluk in dah Pathian nih misual a kan sian lo ti hi hi Neniveh khuami hna tuanbia zoh hin a faing tuk mi asi. An luatnak ding caah zei dang tuah a hau lo Pathian sinah an sual ingaihchih i kir than kha asi. Rom. 10:14 ah kan hmuh mi cu asinain, an zumh lo ahcun zeitindah a min cu an auh khawh lai? Cunn bia kha an theih lo ahcun zeitindah an zumh khawh lai? Cun bia cu chimh an si lo ahcun zeitindah an theih khawh lai? tiah a ti. Tuchan a rawk cuahmah mi kan chan ah Thawngtha hi kan thutpi sawh sawh ko hnga maw? Nangmah le keimah diriamhnak men ah kan iceih lengmang mi theology kong ahhin maw kan buai peng rih ko lai. Pathian nih a kan duh piak mi teh zei dah asi hnga? Ka sual ti thei ko na in sual chung i a peih cuah mah ko mi hna sinah zei bantuk Thawngtha dah a herh…ti hi teh kan tuak bal maw?

2. Zungzal Biak Awk Asi mi Pathian (v. 7)

Pathian nih tuah hna seh ti a kan duh bik mi cu kan lungthin dihlak le nunnak dihlak i Amah biak/zumh kha asi. Caang 7nak ah kan hmuh mi cu Pathian kha tih u law a lianhngannak kha thangthat u. zeicahtiah amah nih minung vialte bia a ceih hna lai caan kha a phan cang. Van le vawlei le rili le tiput a sertu kha bia u. Atanglei kan zoh chih asi cun zeitluk in dah minung hna kan lungkhon, sual kan duh le Pathian nih zei tin dah a kan tuah lai ti kha kan hmuh. Zeitluk in dah lungrawk a va si Pathian nih luatlatnak a kan pek mi kha kan ilak riangmang i kan mah duh poh i kan hman tik ah zei tluk in dah Pathian a lung a fah hnga? Israel mi hna Izip ram in an rak kir lio Pathian nih Moses nawlbia pahra a pek kar i ami hna nih sui cawfa an biak kha Pathian zei tluk in dah a lung a fah. Moses hmanh nih a lungtlap khuai dih tiang in a tuar. Kha lio i sual ngaihchih in a kir duh lo pawl biaceihnak cu thah/hngawng tan asi. Daniel le a hawi le hna nih Babylon siangpahrang doh in a kan khamh zong khamh lo zong ah Amah cu kan biak ko lai an ti mi Pathian nih meiphu chungin a khamh hna i zumhmi le bochan awk tlak minungah a cawi san hna. Cucu van le vawlei le rili le tiput a sertu Pathian kha asi. Atu ah nang teh zei bantuk Pathian dah na biak? Na biakmi na Pathian nih nitin na tonmi harsat nak in an khamh kho maw? Kan biakmi kan Pathian zei asi ti hi kan theih le ka hngalh hi a herh ngai ngai.

Biadonghnak:

Tuchan ah thawng tampi kan theih. Baible nih a kan chimhmi cu caan donghnak caan kan phan te lai ti asi. Nang le kei Khrihfa nih kan zumh mi cu Pathian Bia Baibal asi i kan nunnak lam a kan hmuh sak tu asi. Thawng tampi kan theih hna – a ra lai ding mi kum tlawmpal ah ni ka nih cu cu a taih lai i vawlei cungah rawhnak a chuah kho mi si tbk ozone a rawh caah kan ni khua a rawh i ni a linh chin leng mang zong kan kut tongh bak asi ko. Micheu nih le caan dongh ti a um lo an ti fawn. Vawlei pi cu irawk tak seh law teh cu cu caan dongh kan ti kho hnga maw? Bia tampi hal ding a um ziah ti cun minung nih hmai lei a cang ding thil a hman te in kan theih cia khawh lo ruang ah asi. Hi bantuk caan lio hin nang le kei teh zei dah kan tuah. Kan thu sawh ko in kan zoh sawh ko hnga maw? Phungthluk I a ummi cu “A good opportunity never come twice” ti asi khah. Hi bantuk in ni kan hmuh lo caan hi phan tak seh law ti na tuak bal maw? Siloah.. ei tam tuk ka rak tuah cang, mi zong tampi ka thlen cang hna tiah maw na ti in na daih ko lai?

Tu ni ah Jonah le Neniveh kong kha tuak than hna usih ti ka duh. Misual cungah zaangfahnak le dawtnak in a khat mi Pathian kan nei ti hi philh hlah usih. Daniel te zei tin dah an luat ti zong kha thei hna usih law Pathian nih zei dah tuah hna she ti a kan duh ti kha philh hlah usih tiah sawm kan duh hna.

Tampi ka lawm………….

(October 17, 2010) Online Sermon.

By Thla Bik Lian

Bible cangthim Marka 4:11

Jesuh nih cun aleh hna i, Pathian pennak biathli cu nannih cu pek nan si cang, sihmanhsehlaw lenglei i a um mi hna cu bianabia lawnglawng in cawnpiak an si.

Jesuh chan lioah Judah mi nih theih an duhbikmi thawngtha cu Pathian pennak kong asi, Gospel 4 hi Jesuh sermon asi a tlangtar cu Pathianpengnak or Vancungpennak or Zungzal nunnak hi a si tiah Bible thiamsang pawi nih an ti. Pathian pennak kong Theih an duhbiknak a ruang cu Sal tan in faktuk le hartuk in an hrem hna cah alung adong I ruahchanhnak an ngeih khawh ti lo lio can ah Rabi pawl nih Judah mi cu Pathian thimmi kan si nan lung dong hlah uh atu vulei cantawite kan nunchung te cu kan uk, kan hrem ko hnaseh a pawi lo, vanram tu ah cun a zungzal in kanmah uktu bawi kan si than lai i an kan hremmi nak in fak deuh in kan hrem than ve hna lai tiah i hnemhnak cah an rak i cawnpiak, cu ruangah Pathian pennak kong hi theih le cawnpiak an rak duhbik nak a ruang cu asi.

Ka thimmi bible cang hi Jesuh kaa chung chuak biafiang an si i biafang pakhat hnu pakhat fiangter khawh ka vun i zum lai.

1. Pathianpennak or Vancung pennak or Zungzal nunnak

Secular cheukhat nih Pathian pennak cu hmailei ah atling te ding a si anti, Cheukhat nih ara lio aphan rih lo an ti, Cheukhat nih atu in a thok cang an ti, cheukhat nih Pathian nih apenmi nunnak asi an ti, Jesuh nih keimah hi Vancung pennak cu ka si a ti.

2. Biathli

Jesuh nih Zeiruang ahdah Pathian pengnak kong ah biathli a hman, bible version cio zoh tik ah cheukhat nih secret word, cheukhat nih mastery word tiah an hman. (secret) biathli cu fiang te le thangpi in theih khawh lo mi asi, mastery word cu theih khawh lomi si lo in theih awk ah ahar ttung i theih khawhmi biafang suallam khi asi. Pathian pennak kong hi biathli bantuk theih khawh lo mi si lo in theih khawh mi asi ko ttung i theih awk ah aharmi biathli bantun in a thlam in nan theih rih mi asi ti kha achim duh mi asi.

3. Nannih cu

Jesuh nih nannih cu ati mi hna hi ho te pawl dah an si hnga? A cawnpiakmi minung 5000 an dih lak kha an si lo, Minung 5000 chung ah khan Jesuh cu ka khamhtu le ka tlanhtu asi tiah a zum i a zulmi hna kha nannih cu tiah ati mi hna cu an si. cu nannih cu ati mi hna cu Pathian pennak biathli cu pek nan si cang ati hna.

4. Lenglei i a um mi

Sihmanhsehlaw lenglei i a um mi hna cu bianabia lawnglawng in cawnpiak an si tiah ati mi hna hi minung 5000 chung ah a telmi kha an rak si ve ko, zei ruang ahdah a hmaika ah an thu i nannih cu ati hna he khan a thawngtha chim an ngai ve ko nain Jesuh nih lenglei i a um mi ah a chiah hna kan ti asi cun Jesuh cu a ka khamhtu le a ka tlanhtu asi tiah zumh le zulh si lo in , zei khuaruah har thil dah a tuah hnga tiah an zulh kha atheih hna cah lenglei i a um mi tiah ati nak hna a ruang cu asi. cu pawl cu Pathian pennak kong kha bianabia sawsaw lawnglang in cawnpiak mi cu an si.

Kanmah ta zei ruang ah dah Jesuh kan zulh? Jesuh nih nannih cu tiah Pathian pennak biathli a chimh mi maw kan si, lengei i a um mi dah kan si? Reverence le Pastor si ko zong ah Jesuh nih lenglei i a um mi a ti

mi ah i tel kawh kan si.

Nannih tiah Pathian pennak chungah aum i biathli chimhmi maw kan si, lenglei i a um mi bianabia lawnglawng in cawnpiakmi dah kan si? Jesuh nih vailam cungin nannih cu ka fa le ka ro cotu hawi nan si tiah akan auh.

(October 10, 2010) Online Sermon.

How to Grow in Humility

By Van Ivan

Text: Philippians 2: 1- 11

Introduction

Who is humble among us? I think no one will say, I am a humble one. Ex. Sometime, Women are very difficult beings to understand for me. Suppose I went out with a lady. We are about to cross the road and I hold her hand or arm sincerely because I just only wanted to lead her to the other side of the road. But she thought, I want to get an advantage of her. If I will not help her, she will say again, you are not a gentleman. So it’s hard to understand women. It’s just like humility.

What is humility? According Dictionary, Humility is denying self for the sake of serving others.

But let us learn from the Bible, what is humility? Humility is a virtue more difficult to understand. Once you deeply desire it in your life, you might not be able to have it. Once you claim that you have it, you might end up being too humble to be proud or too proud to be humble. On the other hand, if you pursue it, the more it will go away. Humility is a very virtue that many Christians neglect to pursue now a days.

However, clearly God desires His children to be people of humility. Here are many passages in the Bible, which we can see in Micah 6: 8, Prov 22: 4 and Matt. 18: 4.

In view of above the Scriptures, especially our passage for today Phil: 2: 1-11. I propose that every Christian should grow in humility.

Q. How can you grow in Humility?

You can grow by taking into consideration the following factors.

I. Humility grows out of your concern for others ( 1-4).

The number one enemy of humility is self-centeredness. Once you pursue humility with yourself in the center, you will end up with proud. Apostle Paul said, “Do nothing out of selfish ambition or vain conceit but in humility consider others better than yourselves (3).

How can we in humility consider others better than yourselves? I believe that this is possible by shifting our focus from ourselves to others. We can do that if we show our concern to them. How? You can do this…

A. By sharing what you have to others (1-2).

In these, Paul said, we need to practice sharing what we have to others. When we talk about sharing, we have to talk about hoarding; it’s the opposite of sharing. Why do people hoard things for themselves? Is it for the security? Yes, deep inside of us we want something in extra in case of emergencies. However, I observe that people accumulate things not necessarily for security sake.

Why do some people have many cars or houses? Of course they can afford it. They can afford to hoard things instead of sharing to others out of their abundance. Do they hoard houses or things for security? I don’t think so. I guess it is because of pride. It is so good to the self to own so many things. It elevates you above other people. I believe this is the reason why some people take so much effort to accumulate things such as houses, properties, jewelries etc. People hoard many things, not for security sake but for pride.

Paul said: 1. Being like – minded

2. Having the same love

3. Being one in Spirit

4. Being one in purpose

How can we do these except through sharing???

What you have in this life that you treasured most? Money, Fame, Jewelries, properties, friends and books etc… Can you share these things to others? If you want to grow in humility, grow your concern for others.

B. By seeking the interest of others (4)

Paul said, each of you should look not only to your own interest, but also to the interest of others. How do you handle your own interest? Are you doing it half-heartedly or you don’t really care about anything in this life?

However, all of us here seriously study. We take time and much effort to insure that our lives will improve every day. We want to educate in the best school. We want to give the best that this life can offer to our loved ones. We want to educate our children to the best school. We want to enjoy life much. I believe that it is part of God’s will for us. God wants us to have abundantly. However, this is only one part; the other part is that we will be mindful of the interest of others. God wants us to share the comfort that we are enjoying now to others, may that be in materials, friendships, opportunities, and educations. God wants us to help others succeed in this life. God wants us to enjoy life with others. And God wants others to enjoy life with us.

Some think that humility or humbleness is somehow a kind of weakness. It’s a weakness, wherein people can abuse you. But the truth is humility is not a weakness but strength, Strength to refocus your attention from yourself to others. It is strength to be concern for others. It is the a strength that everyone can’t do it. Therefore, if you want to grow in humility, the right step to do is not pursuing humility itself but it grows out of your concern for others.

II. Humility grows out of your Christ likeness (5- 11).

The word of God says that if you want to grow in humility, be more like Christ. Apostle Paul said, “Your attitude should be the same as that Christ. The more you will be like Christ, the more you will grow in humility.

How can we be like Christ in humility?

A. By sharing Christ’s humiliation (5- 8).

Paul describes Christ’s humiliation in the following words “who being in very nature of God did not consider equality with God something to be grasped (6).

Jesus is God but He didn’t consider His being God as something to hold on or cling on. Now I want you to look to your own life. What is that things that you keep on holding on? Can you let it go? Remember Our Master Jesus who is the highest of all, but made Himself nothing, taking the very nature of a servant.. In King James, “But made Himself of no reputation.”

The greater part of Christ humiliation is Paul said in verse 8, and being found in appearance as a man. He humbles himself and became obedient to death even dead on the cross. How did we people were born and how did people die? I guess we are far better than Christ; the way we were born and die. As if for Jesus, this humble experience is not yet enough, He humbled himself again. This time, it did not only cost of his reputation but his life. Humility is allowing God to take control of your whole life.

Because of Christ’s humiliation, we are here today, studying and enjoying life every day. We need to do the same as Christ. Let’s make others to enjoy good life because of our humiliation. When all these things had been accomplished by Christ, an amazing thing had happened. This is the exaltation of Christ.

B. By sharing Christ’s exaltation (9- 11)

Many people view the death of Christ on the cross at Calvary. It is very tragic death. Is his death stop there at the Calvary? Of course not. Paul said, “Therefore God exalted him to the highest place and gave him the name that is above every name that at the name of Jesus every knee should bow in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.. How did Jesus exalt to the highest? If he did not go down to the point of human likeness, did not die on the cross, he will not be exalted and that every knee wont bow and every tongue wont confess that Jesus Christ is Lord. As we read in these verses, we already learned and know that how Christ did.

There is one example that I would like to share and meditate on it. If you want to see very tall building or let’s say 100 floors of condominiums, how did the people build? They dig down inside deep foundation. The more they dig out, the more the building can stand high and strong. Therefore, its just like the same that in order to grow in humility, we have to be like that. If the foundation is shallow, then the building can’t stand high. It’s very good example that will help us to understand better how humility is.

Conclusion

Dear friends, If you want to grow in humility, don’t pursue humility itself, but rather it’s

1.by sharing what you have to others.

2. by seeking the interest of others.

3. by sharing Christ’s humiliation.

4. by sharing Christ’s exaltation alone that we can grow in humility. AMEN.

May God bless you all!

Special Sermon.

Without love-nothing

( Dawtnak a um lo ah cun…)

By Rev. Sang Cung Uk

Caangthim : I Corinthians 13:1-13.

Biadomh nak:

Hlei pa khat a um i cu hlei cun motor an liam sual leng mang i, accident an tong lengmang, minung tampi an thi, tampi an i hliam an ti. Tuanvo ngei tu pawl nih khua an khan mi cu “cu hlei kamah zulko- motor pakhat in chiah peng sisehlaw, accident an ton caangkain siizung ah phurcawlh hna seh”an ti i zualko- motor pakhat an chiah. A hlaim chom poh siizung ah a phurh hna. An tla chuahmah a phurh ve cuahmah hna!

Lam dang a um hnga lo maw?!!. Motor an liam tawnnak hlei kam kha kham hna sehlaw,motor a tla hnga lo, zual ko motor zong chiah peng a hau hnga lo. A hliam mi a thi mi zong an um ti hnga lo.Ruah awk ah ka chim mi a si.

Zei thil poh ah hin Major (Biapi) le Minor ( Biate) a um. Biate kha Biapi deuh i ruah sual ah cun khua khan thiam lo asi. Khrihfa zumh nak zongah “biapi” le “biate” a um. Mah kong cu Pual nih 1 Cor. 13 in a fian ter.

Corinth cakuat back ground tawl pal in van zoh ta usih. Corinth khua zumtu hna nih an i buai pi ngaimi thil pahninh a um.

1. Denomination ( Bu) ah, “Peter tanh tu, Paul tanhtu, Appolo party, Jesuh zultu ” ti bak in an i then len, an i sawi len.
2. Spiritual gift ( Thlaurau laksawng) kong ah, “ Phungchim thiam laksawng a biapi, Holh theih lo a bia pi etc…tiin an i el len, an buai len ti an si.

Pual nih a zohkho ti hna lo i, ca kuat( 1 Cor.13) hin a cawn piak hna. Corinth zum tu hna nan buai hnawh lenmi Bu, le Thlarau lasawng nak khan “Dawt nak “ tu hi buai pi awk deuh nan si. Bu le thlarua laksawng hna cu Biate(Minor) an si dawtnak tu hi Biapi(Major) asi. A taktak chim ah cun “ Dawt nak a um lo ah cun a dang kha cu pakpalawng an si” a ti bak ko hna.

Bia chung:

Khrihfa mi hna kan nun ning hi ruah than a hau ve tawn.Kan nih theh zei dah kan buai pi? ‘Biapi’ ah maw kan buai ‘Biate’ ah… ti ruah kan sawm hna. Ka hmuh ning ah cun Khrihfa sinakah a biapi bikmi cu “ Dawtnak” hi a si ko ,ka ti. Kan Bible muru zong hi dawt nak kong asi ko. “ Pathain nih vawlei a dawt tuk caah a fapa ngeih chun a pek... ( Johan. 3:16). Dawtnak ruang ah Jesuh nih a nun a holh. Jesuh nih Peter kha voi thum tiang nawlh in a bia a hal i Peter zong ik thluahmah in a tah phah mi kha “ Peter na ka daw maw” ti a si kha mu. Kan Bible ah Genisis in Bia thiam tiang ah hri bantuk in ai zampi bia pa khat a um i mah cu “dawtnak” asi tiah Bible thiamsang pawl nih an ti . Paul nih a uar khun i, “ Dawt nak lo cun a dang cu papalawng” a ti phah. Kan nih theh dawt nak hi kan sunhsak tak maw?.Biate ah kan buai deuh sual maw? (Vawlei chawva, Holh theih lo, Phungchimthiam, etc…)

Jesuh nih a buai pi mi cu dawtnak asi. “ Pakhat le pathat i daw uh a kan ti.Cu kong cu a nawlh lengmang.A nunnak nak in a fian ter. Cucaah, Dawtnak tu hi buai buai awk tlak a si ti Pual bia hlan in kan sawm hna. Dawt nak kong kan buai tikah a biapi mi thil pa 2 a um.

1.Dawt nak cu dawtnak in leh rul lawng ah sullam a ngei.

Kan Bible tuanbia ah David nih a fapa Absolom( ral a tho i a pa a dotu) kha a dawt peng: Absolom kha fak in nan ti lai lo tiah a ralbawi a chimh hna, a ngai peng, bia neem in a sin ah kir ding in a sawm peng. Ngaih chia tak asi ko. Absolom nih a pa dawt nak a thei lo. A pa dawt nak kha dawt nak in a lehrul lo, huat nak tuin a leh rul …A phi cu Absolom cu kuh thing ah a sam in a thlai i ralkap pawl nih an thah.. A fa thih thawng a theih tikah, Divid cu a taang a cum i Absolom nangmah aiah keimah sining law tiah a tap. David nih chim a duh laimi cu “ Absolom kan dawt nak hi dawtnak in van ka let ve law hi dirhmun cu kan phan hnga lo” ti khi a si ko hnga dah. Dawt nakkong ah i rinh hna hlah u sih.Mah nih thawk hmasa hna usih. Dawt nakin i lehrual hna usih. Mifim Ovid nih “ to be loved , be love able” a ti. Dawt zong i hawlh thiam kan hau . Dawt ai hlawh deuh mi poh dawt deuh an si tawn. Laimi nih” dawt awk tlak lo a kan dawtu” ti hi kan uar. Dawt awk tlak deuh i um zong hi kan i zuam ve a hau cang. Pual nih “ Dawt nak lei tu i ba uh” a ti kha. Dawt nak leiba i cham hna u sih. Pathian sin zawng ah kan i lawm tuk tiah chim hna usih. Mizo hla sak thiam C. Luii nih Jesuh nih dawtve a duh nak hla in fiangngai in a sak mi cu “ Dawt nak nih Dawtnak a ngen ve” ati. Dawt nak cu dawtnak in lehrul lawng ah sullam a ngei.

2. Tangdor nak a um lawng ah Dawtnak sullam a ngei.

Jacob le Esua tuan bia kha drama phunin van zoh ta hna usih. Gen. 27 le Gen.33 kha a feeling a dang ngai lai. Gen. 27 ah cun Jacob nih a u Esau kha a hlen( Sabuti kheng khan in Upa sinak right kha a cawk) i E sau a thin a hang i, a nau Jacob cu ka thah lai a ti i,a zaam. Thinhan nak, huat nak, tliknak, zaam nak, i rem lo nak lawng te a cuang. NAIN, Gen. 33. ah cun Esua le Jacob an i kup i, an i rek,an tap, lomhnak mitthli a luang.

Why ?

Jacob nih a thin a hang tukmi a u kha tangdor nak in a sal le a thlah hna i, ngeihthiam a va hal, dawtnak a va langth ter. Tang dawr nak in a chuak mi dawtnak hi mi nih a celh bel lo. Jacob tangdawrdawtnak nih Esua cu a lung a hno ter i, an u nau an kup , an rek, an tap.A drama a thelng diam ai . Hlannak in an daw deuh. Tangdor nak a um loah cun dawtnak a nung kho lai lo. Khrihfa bu zongah tangdawrnak a um loah cun dawtnak a um kho lai lo. Dawt nak a um lo ah cun Pual bia am in chim ah cun.., kan pumh,thawhlawm, kan thlacam, kan pianthar, kan rawluh etc..zei zong te hi “ zeihmenh lo ” a si ko lai.

Biadongh nak:

Dawtnak kong cu chim ah a dong kho lai lo. Tuah tu ah a sullam a ngei ding a si. Proverb hlun pi pa khat ka lung ah a chuak, “ love is notsomething we find, love is something we do ” ti a si.Jesuh Khrih zong vawlei ah dawtnak a hong kawl lo, dawtnak a hong tuah. Kan ram, ka family, kan community caah dawtnak kawl caan asi ti lo, dawtnak tuah caan tu asi.

Pathain sunpar nak caah si ko seh!

(October 3, 2010) Online Sermon.

A Nung In Pekchanh Mi Raithawinak

By Nawl Hre Cin

Bible rel ding: ROM 12:1

Cucaah ka u le ka nau hna, Pathian nih a kan zaangfahnak nganmi ruangah hin, Pathian sinah a nungin pekchanhmi raithawinak bantukin ii pe tuah u; a rian ah aa pumpe mi le cohlan awk tlakmi si tuah u; cucu biaknak taktak Pathian nan pek awk biaknak cu asi.

Rom 12:1 hi kan zoh asiahcun “cucaah” timi biafang in aa thok. “Cucaah” timi biafang cu biapehtu asi ii hi biafang hlanah rak chimmi biatlang pawl a um hrimhrim a hau. Mi pakhatkhat he bia kan ii ruah tikah zeidang chim lo piin cucaah tiin biahram thok khawh asi lo. Bia a zatawk kan chim hnu lawngah “cucaah” ti phunin biapehtu ah hmankhawh asi. Cuning asiahcun, hi Bible cacang ii “cucaah” timi biafang nih tah zei le zei dah pehtlaihnak a tuah tihi theih hmasa ahau.

Rom cakuat kan rel asiahcun a ngan 1 hi mah le mah ii theihternak le kuttlaihnak cabia pawl ansi. Cu dihin a ngan 12 tiang kan rel ahcun, minung kan tlamtlin lonak le kan sualnak pawl nih Pathian dantatnak chung a kan lutpinak ding kong pawl a hrawmthok lei deuh ah a tial, cun a hnu deuh ah misual kan si ko buah zeitindah Pathian nih khamhnak a hun kan pekthan timi kong kan hmuh. Cu dihin cun atu ii “cucaah” timi biafang hi a hun hman. A tawinak in chim ahcun minung hi kan sualnak nih Pathian dantatnak chungah a kan kalpi ding kan si, asinain Pathain nih a kan dawt tuk caah khamhnak lam a kan sialpiak than. Cucaah Pathian dawtnak a theihmi hna nih cun kan nunnak hi a nunin thawimi raithawinak bantuk in ii thawi ding asi tihi Paul nih a chim duhnak asi.

Raithawinak timi cu tah zeidah asi? Mitampi ruahnak ah raithawinak ti poah ahhin thil sual pakhatkhat kan tuah ruangah Pathian sin ii sual ngaihthiamnak ding caah sa thah khi kan lungah a um bik tawn. Cucu sual raithawinak tiah ti asi. Asinain Bible chung ii raithawinak timi hi sual ruang ii thahmi lawng khi raithawi ti asi lem lo. Bible chungah ahmasabik raithawinak kan hmuhmi cu Kain le Abel nih Pathian sinah an hmuh hmasabikmi thawinak an tuahnak kha asi. Kain le Abel nih an satil le an theitlai Pathain sin ii an pek kha sualnak an tuah ruangah ngaithiam halnak ca ding ii an tuahmi asi lo. Pathian dawtnak an temcomi chungin Pathian sinah lawmhnak bia an chimthannak tu asi. Cucaah Rome cakuat chungah Paul nih raithawinak timi biafang a hmanmi zong hi kan sual ruangah Pathian sinah kan nunnak nung na bu in va ii thawi ding tikhi a sawh duhmi asi lo. Cunak cun misual kan si ko buah Pathian nih khamhnak lam a kan sialpiak caah Pathian dawtnak a theimi nih cun kan nunnak le kan pum hi cu Pathian sinah lawmhnak kan langhternak kan laksawng, kan raithawinak siseh tikhi a chim duhmi asi. Paul nih Pathian dawtnak a nganmi ruangah nan chawva kha tampi in Pathian kha pe uh ti sehlaw, mi sifak pawl cu pekawk kan ngei hnga lo. Asinain Paul nih pek a kan fialmi cu kan nunnak tu asi, a nun in pekchanmi raithawinak bantuk in ii pe uh titu asi deuh. Raithawi tikah do a tla lomi thil kha thawi asi bal lo. Cucaah kan nunnak le kan pum rai kan ii thawi tik zongah do tla lo buin ii thawi phung asi lo. Paul zong nih, Pathian caah do a tlami, cohlan a tlakmi, Pathian lung a lawmhtermi raithawinak bantuk in ii pe uh tiah a kan fial.

Cucaah Pathian dawtnak a theih taktakmi caah cun kan nunnak hi kan mah ta asi ti lo ii Pathian sin ii kan pekmi, Pathian lung a lawmhtertu raithawinak tu ah aa cang. Nifatin kan nunnak ah kan sining hi Pathian ii cohlan ding a tlakmi, Pathian lung a lawmhtermi raithawinak kan si maw tihi ii check zungzal a hau. Bible chungah hin cutin kha tin nan nung lai ti a kan cawnpiakmi hi a tling lo ngai. Bible nih night club kal a tha lo ti zong a kan cawnpiak bal lo. Bible chan ah night club a rak um rih lo. Zu ding hlah uh ti ii a kan chimhnak zong kan hmu fawn lo. Asinain, kan nunnak le kan pum thurhnawm tuk buin hin Pathian lung a lawmhtermi raithainak kan tuah kho hnga maw? Pathian caah cun chim lo kan pawngkam a ummi kan hawi le ca hmanhah do kan tla lai lo. Cucaah zeithil kan tuah poah ah kan nunnak hi Pathian sin ii pekmi, pathian cohlan awk tlakmi, Pathian lung a lomh ter khomi nunnak asi maw tihi ruat cio hna uh sih tiah kan sawm hna. Paul nih cun, Pathian nih a kan zaangfahnak nganmi ruangah hin, Kan nunnak le kan pum hi Pathian lung a lawmhtertu raithawinak asi awk asi ati. Cun, a rian ah aa pumpe mi le cohlan awk tlakmi si tuah u a kan ti fawn. A hmanungbik ah, cu ti kan tuahmi cu biaknak taktak Pathian kan pek awk biaknak cu asi a ti. Keimah pumpak ii telhchih in, PCCF u nau kan zapi te nunnak hi, Pathian hmaiah do a tlami raithawinak siter ii zuam cio hna uh sih. Cucu kan biaknak taktak asi awk asi.

Pathian nih thluachuah in pe cio ko hna seh.

(September 26, 2010) Online Sermon.

ၾကြယ္၀ေသာ ေကာင္းၾကီးမဂၤလာ

By Yaw Tam

အေျချပဳက်မ္း။ ေရာ ၅း၁၇၊ ေယာ ၁၀း၁၀၊ ဆာလံ ၁၆း၁၁၊ ၂ေပ ၁း၁၁

ေရွးဦးစြာ အခ်ိန္နာရီကုိ ျပင္ဆင္ေပးေသာဘုရားသခင့္ေက်းဇူးေတာ္ကုိ အထူးခ်ီးမြမ္းပါသည္။ တစ္ခ်ိန္တည္းမွာ Online Sermon မွာပါ၀င္သက္ေသခံခြင့္ေပးေသာ PCCF မွ တာ၀န္ရွိ ပုဂၢဳိလ္မ်ား အေပၚ ေက်းဇူးတင္ေၾကာင္း ေဖၚျပလုိပါသည္။ ထုိအတူ ကၽြန္ေတာ္၏ မျပည့္စုံျခင္းထဲက ဘာသာ စကား အခက္အခဲေၾကာင့္ ျမန္မာစာ အသုံးႏႈန္းအားနည္းခ်က္မ်ားရွိပါက ၀ိညဥ္သေဘာႏွင့္ နားလည္ ေပးလိမ့္မည္ဟု ေမ်ာ္လင့္ပါသည္။

ယေန႔အတူတကြ ဆင္ျခင္ႏွလုံးသြင္းဖုိ႔ ေရြးခ်ယ္ထားေသာ ေခါင္းစဥ္ကေတာ့ ”ၾကြယ္၀ေသာ ေကာင္းၾကီးမဂၤလာ”ဟု အမည္ေပးခ်င္ပါသည္။ ဘုရားသခင္၏ ေကာင္းၾကီးမဂၤလာ အမ်ွားထဲမွ ေန႔စဥ္ ယုံၾကည္သူမ်ား အသက္တာမွာ ေလ့က်င့္မွတ္သား လုိက္ေလွ်ာက္သင့္ေသာ ေကာင္းၾကီး မဂၤလာ (၄)မ်ဳိးအေၾကာင္းကုိ အက်ဥ္းမွ်ေ၀ငွလုိပါသည္။

(၁) ၾကြယ္၀ေသာေက်းဇူးေတာ္ မဂၤလာ (ေရာ ၅း၁၇)

(၂) ၾကြယ္၀ေသာ အသက္၌ ရွင္သန္ျခင္း မဂၤလာ (ေယာ ၁၀း၁၀)

(၃) ၾကြယ္၀ေသာ ၀မ္းေျမာက္ျခင္း မဂၤလာ (ဆာလံ ၁၆း၁၁)

(၄) ၾကြယ္၀ေသာ ျပည္ေတာ္၀င္စားျခင္း မဂၤလာ (၂ေပ ၁း၁၁)

(၁) ၾကြယ္၀ေေသာ ေက်းဇူးေတာ္ မဂၤလာ (ေရာ ၅း၁၇)

ယုံၾကည္သူခရစ္ယာန္တစ္ဦး၏ လက္ေတြ႔အသက္တာ၌ အျမဲျပဳရမည့္အခ်က္က ဘုရားသခင္၏ ေက်းဇူးေတာ္ကုိ အျမဲေရတြက္ အသက္ရွင္ျခင္းျဖစ္တယ္။ လူသား၏ေက်းဇူး၊ ေမတၱာ၊ ေစတနာတုိ႔ သည္ ကုန္ဆုံးတက္ေသာ္လည္း ဘုရားသခင္၏ေက်းဇူးကရုဏာသည္ မကုန္ဆုံးႏုိင္ပါ။ မိတ္ေဆြ တစ္ေယာက္က ကၽြႏု္ပ္ကုိ ကူညီႏုိင္ေသာ္လည္း မေက်နပ္သည့္ တစ္ေန႔သူျပန္ေတာင္းႏုိင္သည္မွာ ျငင္းဖြယ္မရွိ။ ျပန္မေတာင္းသည့္တုိင္ေအာင္ ငါမင္းကုိ ဒီေလာက္ကူညီခဲ့တာ စသည္ျဖင့္ ျပန္ေျပာ ႏုိင္သည္မွာ လူ႔သဘာ၀၊ လူ႔သေဘာထားျဖစ္၍ ျငင္းႏုိင္ဖြယ္မရွိ။ ဒါေၾကာင့္လူ႔ရဲ့ေက်းဇူးက အကန္႔ အသတ္ရွိတယ္။

ဘုရားခင္၏ေက်းဇူးေတာ္သည္ အႏႈိင္းမရွိ၊ အကန္႔အသတ္မရွိသည့္ေက်းဇူးေတာ္ပါ။ ေက်းဇူး ေတာ္သည္ လူတုိင္းအတြက္ျဖစ္ေသာ္လည္း လူတုိင္း္မရႏုိင္ၾက။ ၾကဳိးစားျခင္းႏွင့္ရယူႏုိင္ေသာ အရာမ်ဳိးလည္းမဟုတ္ပါ။ ၾကြယ္၀ေသာေကာင္းၾကီးမဂၤလာတစ္္ပါးျဖစ္သည့္ ဘုရားသခင့္ ၾကြယ္၀ေသာ ေက်းဇူးေတာ္သည္ သခင္ေယရႈခရစ္အားျဖင့္ ေေသျခင္းတရားထဲမွ ေရြးႏႈတ္ ကယ္တင္ျခင္းျဖစ္သည္။ ခႏၶာ၊ စိတ္၊ ၀ိညဥ္ သုံးပါးစလုံးတုိ႔ကုိ ကယ္တင္ျခင္းျဖစ္ေသာေၾကာင့္ ေက်းဇူးေတာ္၏ ၾကြယ္၀ျခင္းဟု ဆုိထားသည္။ ခ်စ္ေသာ မိတ္ေဆြ ဘုရားသခင္၏ ၾကြယ္၀ေသာ ေကာင္းၾကီးမဂၤလာကုိ အျမဲ ေရတြက္ခ်ီးမြမ္းပါ။ ထူးျခားသာအသက္တာ ခံစားရရွိလာမွာ ျဖစ္တယ္။

(၂) ၾကြယ္၀စြာ အသက္ရွင္ျခင္း မဂၤလာ (ေယာ ၁၀း၁၀)

ၾကြယ္၀ေသာေက်းဇူးေတာ္၏ ေနာက္ဆက္တဲြျဖစ္သည့္ ဒုတိယေကာင္းၾကီးမဂၤလာသည္ ၾကြယ္၀ေသာ အသက္တာ၌ က်င္လည္ျခင္းျဖစ္သည္။ သမၼာက်မ္းစာထဲက ထာ၀ရအသက္ ဆုိတာ အဓိပၸယ္နက္ရႈိင္းလွသည္။ English က်မ္းမွာ (Eternal) ဟူေသာ စကားလုံးသည္ ျမဲတည္မႈ သေဘာကုိေဆာင္သည္။ ဘယ္ေတာ့မွ မကုန္ဆုံးႏုိင္ေသာ အရာျဖစ္သည္။ နာမည္ေသႏုိင္ ေသာ္လည္း အသက္မေသႏုိင္။ ထာ၀ရအသက္သည္ (ကမၻာ ၂း၇) ဇီ၀အသက္ႏွင့္ တစ္ထပ္တည္း က်သည္။

ဘုရားသခင္က ေက်းဇူးေတာ္အထဲ၌ တည္ေသာ ထာ၀ရအသက္ကုိ ေလးနက္စြာ နားလည္ ေစလုိ၍ ဆန္႔က်င္ဘက္ႏွစ္ခုကို အျမဲတြန္ွတြဲလွ်က္ အလင္းႏွင့္ အေမွာင္၊ အဖုိႏွင့္အမ၊ အျဖဴႏွင့္အမဲ၊ မဂၤလာႏွင့္ အမဂၤလာ၊ ထာ၀ရႏွင့္ သခၤါရ…စသည္ျဖင့္ ဒႆေဗဒ နည္းက်က် ဖန္ဆင္းခဲ့သည္။

ၾကြယ္၀ေသာအသက္ဟု ဆုိရာတြင္ ၀ိညဥ္အသက္ တစ္ခုတည္းဆုိလုိျခင္းမဟုတ္ဘဲ ခႏၶာ အသက္ရွင္ျခင္းလည္း အာမခံေၾကာင္းေဖၚျပသည္။ ၀ိညဥ္အသက္တာသည္ အလြန္အေရးၾကီး သလုိ ရုပ္ခႏၶာတစ္ခုကုိလည္း လစ္လွဴရဳႈအသက္ရွင္၍ မရႏုိင္။ ကယ္တင္ျခင္းသည္ ခႏၶာ၊ စိတ္၊ ၀ိညဥ္ သုံးခုစလုံး အတြက္ျဖစ္၍ တစ္ခုခုကို လစ္လွဴရႈ၍ မရႏုိင္။ ရုပ္ခႏၶာသည္ ဘ၀အတြက္ ျဖစ္၍ သခၤါရ အရာ၌ အေရးၾကီးသလုိ ၀ိညဥ္သည္ နီစၥထာ၀ရသေဘာကုိ ေဆာင္လွ်က္ ထာ၀ရအသက္ အဖုိ႔ အေရးၾကီးသည္။ အသက္ရွင္ေနတုန္းမွာ ရုပ္ခႏၶာကုိ ကရုစုိက္ဖုိ႔ လုိအပ္သလုိ ထာ၀ရ ၀ိညဥ္အတြက္ လည္း အျမဲ ျပင္ဆင္ထားဖုိ႔ အေရးၾကီးသည္။

(၃) ၾကြယ္၀ေသာ ၀မ္းေျမာက္ျခင္း မဂၤလာ (ဆာလံ ၁၆း၁၁)

ၾကြယ္၀ေသာအသက္ ပုိင္ဆုိင္ေသာ ယုံၾကည္သူ၏ အသက္တာ၌ ၾကြယ္၀ေသာ ၀မ္းေျမာက္ျခင္း ရွိသည္။ ေလာကအရာတုိ႔သည္ ေပ်ာ္ရႊင္ျခင္းကုိေပးႏုိင္ေသာ္လည္း စစ္မွန္ေသာ၀မ္းေျမာက္ျခင္း မေပးႏုိင္။

မီလ်ံနာခ်မ္းသာ ၾကြယ္၀သူတစ္ဦးသည္ စိတ္ေပ်ာ္ရႊင္္ျခင္းရွိေသာ္လည္း စစ္မွန္ေသာ ၀မ္းေျမာက္ ျခင္းကုိ မရႏုိင္။ လူ႔အထဲမွ လာသမွ်ေသာအရာတုိ႔သည္ စုံလင္ေသာ၀မ္းေျမာက္ျခင္းကုိ မေပးႏုိင္။ ေလာကမွာ လူေတြ ထင္မွားတတ္ၾကတာက ေငြေၾကးခ်မ္းသာရင္ၾကြယ္၀ျခင္းတဲ့။ ေဆြမ်ဳိးမ်ားရင္ ဂုဏ္ယူစရာတဲ့။ ဘဲြ႔၊ ဒီဂရီေလးမ်ားလာရင္ ၀ါၾကြားစရာတဲ့။ ထုိအရာတုိ႔သည္ အေရးအတြက္ သေဘာသာေဆာင္၍ အျမဲစိတ္ေက်နပ္မႈမေပးႏုိင္။ ထုိ႔ေၾကာင့္ ၾကြယ္၀ေသာ ၀မ္းေျမာက္ျခင္း ေကာင္းၾကီးမဂၤလာသည္ ေလာကအရာ၌ မတည္။

ၾကြယ္၀ေသာ ၀မ္းေျမာက္ျခင္းသည္ တခဏအတြက္ ေပ်ာ္ရႊင္ျခင္း သက္သက္မဟုတ္ပါ။ စိ္တ္ပ်က္ အားငယ္သည့္အခ်ိန္ ၀မ္းေျမာက္ဖုိ႔ဆုိတာ ပုထုစဥ္လူသားအတြက္ လြယ္ကူမည္မဟုတ္ ေသာ္လည္း ၾကြယ္၀ေသာေက်းဇူးေတာ္ထဲ ေမွ်ာ္လင့္ျခင္းႏွင့္ အားယူ၍ ရဲရင့္ျခင္းရွိရမည္။ သုိ႔ျဖစ္၍ ၾကြယ္၀ေသာ အသက္ကုိ ပုိင္ဆုိင္ရယူေသာေၾကာင့္ အစဥ္မျပတ္ ၀မ္းေျမာက္ျခင္း ရွိဖုိ႔ (ဖိလိပိ ၄း၄၊ ၁သက္ ၅း၁၆)။ စုံစမ္းညွဥ္းပန္းျခင္း ခံစားခ်ိန္၌ ၀မ္းေျမာက္ျခင္းရွိဖုိ႔ (၂ေကာ ၈း၂) တမန္ေတာ္ ရွင္ေပါလုက တုိက္တြန္း အားေပးခဲ့သည္။

ခ်စ္ေသာမိတ္ေဆြ….ေကာင္းစားသည့္အခ်ိန္ ၀မ္းေျမာက္ျခင္းထက္ ဆုိးယုတ္သည့္အခ်ိန္ ပုိျပီး၀မ္းေျမာက္ႏုိင္ဖုိ႔၊ ေနေကာင္းတဲ့အခ်ိန္ထက္္ ဖ်ားနာသည့္အခ်ိန္ ပုိျပီး၀မ္းေျမာက္ႏုိင္ဖုိ႔။ ေအာင္ျမင္ သည့္အခ်ိန္ ၀မ္းေျမာက္ျခင္းထက္၊ ရႈံးနိမ့္သည့္ အခ်ိန္ ပုိျပီး၀မ္းေျမာက္ႏုိင္ဖုိ႔ ဘုရားသခင္ထံေတာ္ပါးမွ ခြန္အားေတာင္းခံ အသက္ရွင္ပါ။ သုိ႔ျဖစ္၍ အသက္တာမွာ ဘယ္လုိ ျဖစ္ျဖစ္၊ ဘာေၾကာင့္ ျဖစ္ျဖစ္၊ ဘယ္ခ်ိန္ျဖစ္ျဖစ္ ဘုရားသားသမီးစစ္ရင္ ေက်းဇူးေတာ္၌ ၀မ္းေျမာက္ပါ။ ၾကြယ္၀ေသာေကာင္းၾကီး မဂၤလာ ထူးျခားစြာ ခံစားလာမွာ။

(၄) ၾကြယ္၀ေသာ ျပည္ံေတာ္၀င္စားျခင္း မဂၤလာ (၂ေပ ၁း၁၁)

ငါတုိ႔ကုိကယ္တင္ေတာ္မူေသာ အရွင္သခင္ ေယရႈခရစ္၏ ထာ၀ရႏုိင္ငံေတာ္ထဲသို႔ ၀င္စားျခင္း အခြင့္ကုိ သင္တုိ႔အား ၾကြယ္၀စြာ ေပးသနားေတာ္မူလတံ့ (၂ေပ ၁း၁၁)

ေရႊျပည္ေတာ္၏ သားသမီးမ်ားအတြက္ ေလာက၌ ၀မ္းေျမာက္ရုံႏွင့္ မျပီးဘဲ ၾကြယ္၀ေသာ ျပည္ေတာ္၀င္စားျခင္းအခြင့္ကုိလည္း သားေတာ္အားျဖင့္ ဘုရားသခင္ျပင္ဆင္ေပးတယ္။ ၾကြယ္၀ ေသာ ႏုိင္ငံေတာ္ဟုဆုိရာတြင္ အဓိပၸယ္အမ်ဳိးမ်ဳိးရွိတယ္။ အဂၤလိပ္က်မ္း Definition of Abundant in Dictionary ထဲမွာ နာမ၀ိေသသနပုဒ္ေဆာင္တဲ့ စကားလုံး (Plentiful Kingdom) ႀကိယာ၀ိေသသန ပုဒ္ေဆာင္တဲ့ စကားလုံး (in a fully sufficient Kingdom)…..စသည္ျဖင့္ ေတြ႔ရသည္။

ၾကြယ္၀ျပည့္စုံေသာ ျပည္ေတာ္၀င္စားႏုိင္ရန္အတြက္ ျပည္ေတာ္၏စည္းမ်ဥ္းကုိ လုိက္နာဖုိ႔ လုိသည္။ ျပည္ေတာ္၀င္စံခ်ိန္တင္ဖုိ႔လုိသည္။ ျပည္ေတာ္၀င္ခြင့္လက္မွတ္အဆင္သင့္ ကုိင္ေဆာင္ဖုိ႔ လုိသည္။ ယခုမ်က္ေမွာက္အသက္ရွင္ေနတုန္းမွာပဲ ျပည္ေတာ္၀င္ခြင့္ လက္မွတ္ကို သားေတာ္ေယရႈ ခရစ္အားျဖင့္ ဘုရားသခင္ေပးေနျပီ။ ၾကြယ္၀ေသာထာ၀ရႏုိင္ငံေတာ္ ၀င္ခြင့္အတြက္ အေရအတြက္ ထက္ ျပည္ေတာ္၏သားစစ္သားမွန္ျဖစ္ အရည္အေသြးလုိအပ္သည္။ ျပည္ေတာ္၏သားစစ္ သားမွန္ဟု အသိမွတ္ျပဳျခင္းခံရသူမ်ား လက္ေတြ႔အသက္တာမွာ ျပည္ေတာ္၏သားေကာင္းလကၡဏာ ပုံသက္ေသ ထူဖုိ႔လိုအပ္သည္။

ၾကြယ္၀ေသာႏုိင္ငံေတာ္ (သုိ႔) ျပည္ေတာ္သည္ တရားမွ်တျခင္းႏွင့္ ၿငိမ္သက္ျခင္းတုိ႔ တည္ရွိတဲ့ ေနရာ။ အဆင့္အတန္းခဲြျခားျခင္း မရွိသည့္ေနရာ။ ဒါေၾကာင့္ ျပည္ေတာ္၏သားသမီးမ်ား အသက္တာမွာ အသင္းေတာ္စြဲ၊ အမ်ဳိးစြဲ၊ ေဒသစဲြ၊ ဆရာစဲြ စသည့္က်ဥ္းေျမာင္းသည့္ အယူ၀ါဒစဲြမ်ား မရွိသင့္ပါ။ အတၱစဲြမ်ားအစား ဇဲြလုံ႔လမ်ားစုစည္းလွ်က္ စည္းလုံးျခင္းအျပည့္ႏွင့္ ဘုရားသခင္၏ ျပည္ေတာ္၌ ေန၍ (၁) ၾကြယ္၀ေသာေက်းဇူးေတာ္ကုိ ခံစားခ်ီးမြမ္းပါ။ (၂) ၾကြယ္၀ေသာ အသက္တာထဲ လႈပ္ရွား အသက္ရွင္ပါ။ (၃) ၾကြယ္၀ေသာ ၀မ္းေျမာက္ျခင္းႏွင့္ ၾကဳိးစားအေစခံပါ။ (၄) ၾကြယ္၀စုံလင္ေသာ ျပည္ေတာ္ကုိ စံစားဖုိ႔အသင့္ ျပင္ဆင္ၾကစုိ႔ ဟု ေ၀ငွဖိတ္ေခၚရင္း။ ။

ဘုရားနာမ ဘုန္းႀကီးပါေစ……..