Thoṭhan Bawipa He Nan i Ton Maw?

Dear Dawtmi PCCF Unau

Tuzing Bawipa thawhṭhan zingah damte le lawmtein a thawngṭhabia a hrawmtu zumtu nan zapicungah Pathian thluachuah a tharin um ko seh! Pathian dawtnak le PCCF dawtnak thinlung he thawngṭhabia a kan chim tu Saya Van Nun Thang  cungah lunglawmhnak langh ter kan van duh.Thoṭhan Bawipa He Nan i Ton Maw?  timi pehtlaiin an kan chimh i kan i lawmhnak a sang chin. Mahthawngṭha na rel dihbak ahcun nanunnak ah thlennak le thazangthar tampi na hmuh ko lai.

Thoṭhan Bawipa He Nan i Ton Maw?

Biahmaithi

April Thla hi Krihfa mi kan za te caah, a biapi ngai mi thla a si. Kan Bawipa Jesu a thihnak  le a thothan nak thla a si. Henry H. Halley nih a ti mi cu thawhṭhan hi umhlasehlaw, Bible cathar le krihfa cu zong hi a um men lai lo tiah a ti. Cun, kan bible zong ah hin, Bawi Jesuh a thothannak kong hi Thawngtha pali (the four Gospels) ah hin kan hmuh kho, (Matt 28; Mk 16; Lk 24, John 20).Culongsilo hlanlio Krihfa hna thawngṭha an chimh tikah bawipa thawhṭhannak a tel zungzal (Acts 4:33). A tu chanthar Krihfabu nih biapi ngai an chiami cu, Bawipa chuahlomnak (Christmas) asi. Kei mah ka ton mi ah,Christmas hi sunglawi ngaiinn kan hmang i Bawipa thothan cu a phung man lawng inn kan hman. Bible ah Christmas hi, Matthew chung le Luke kan humh. Cun a ni thla zong a um lo na in, kan mah tein kan tuah I kan sunglaui ter nga. Mahi thiltha ngai cu a si ve. Nainn kei mah ruahnak ah, thoṭhan hi sunglawi deuh in kan tuah ding awk a si, a ni thlazong bible ah aum (John 20). Cucaah, Bawipa Jesu a thawhthannak kong he pektlai in tu zing ah, thazang lak cio hna uh si.

Thawṭhannak Kan Ca A Si

·         Zeicatiah, kanbawipa Jesu thawṭhannak cu kan caah teinak asi. Kan bawipa Jesuh hi thoṭhan hlah sehlaw, Satan kut chung in kan luat kho lai lo.

·         Kan bawipa Jesuh thawṭhannak cu kan caah dingfelnak  asi (Rome 4:25).

·         Kan bawipa Jesuh thawṭhannak cu kan caah ruahchannak asi (1 Corinthians 15:12 ).

·         Kan bawipa Jesuh thawṭhannak Bawipa nih a baikamthar a fekter nak asi.

Kan caah Biapi Mi

Hitlukin a biapi mi thawhṭhan hi kan hman peng i, manngeilo in kan liam ter sawh ahcun a poi ngaimi a si. Abia pi mi cu, kan mah le Bawipa i tonnak a si. Zeicatiah, thawṭhan Bawipa a  tawngmi poh an nun an i tlengh dih. Hmasa bik ah, Peter nunnak kan zoh hna  lai. Peter hi mi lungzang deuh a si. Bawipa Jesuh sin ah na thihnak an ka thi ve lai a ti mi a si. Nain, Bawipa Jesuh an tlaik tikah ka theilo tiin, vei thum tiang Bawipa ahlawnh. (Matt. 26: 70-74, NIV i) simple denial, ii) with an oath, iii) he swore). Na in Thawhṭhan Bawipa he an i tonṭhan tiakah, a nun a tleng i Bawipa caah ah thinak a in. Cun, Thomas, a mahhi Bawipa he kum thum chung an i lengti ko na in, Bawipa a thothan a zumh lo. Siko nain, Bawipa he an i  ton tikah, Thomas nih, “Ka Bawipa le Ka Pathian” a ti (John 20:28). Paul zong Bawipa Jesuh hi Damascus lam ah an i ton hnu ah a nunnak a tlen (Acts 9). Thawṭhan Bawipa he atongmi poh an nunnak a tlen ti mi kan bible ah tampi kan hmuh kho.

Biadongnak

Cucaah, dawtmi unau hna, kan caah, a biapi mi cu, a thawhṭhannak poi a si lo, kanmah le Jesu I ton hi   a bia pi mi asi. Bawipa Jesuh cu kan caah a thawṭhan i a tu tiang kan caah, a um rih ko. a hohman ka sin ah a ra mi pawl cu, manloin an kir lo. Lunglawmhnak, daihnak, hnangamnak, a pe hna (Matt 11:28). Cun, a sin a ra mi poh cu an nun an i thlen! Kan Thawṭhan Bawipa nun ah na tawng cang ma?

Thawngṭha le Biaknak

Dear PCCF Unau

Bawipa thawhṭhan zing damte le lunglawm tein a kan phanhtertu, Kan nun nak lam a hruaitu kan Pathian a minthiangthangṭhat sikoseh! Tu zingah Pathian bia thaw te in a kan chimhpiak cu hi Sayamah Saing Zi a si. Caan a lawngdingkha a si khawh lo caah zangfah kan van nawl lunglawnmte in an van kan timhpiak khawh caah a cungah kan I lawm tuk ti zongkha van langhter ta kan duh. A singinn kai nak le a cawlcanghnak ah bawipa nih thluachuahnak he lam hruai chin ko seh. Tuzing thawngṭhabia cu a mak kho tuk e… rel lo hna in maw um sual lai ci na chir tuk lai.. A tlangtar cu Thawngṭha le Biaknak timi a si. Amah sinah caan kan van pek colh ko lai…

Thawngṭha le Biaknak

Lamkal tu 17:22b, “Nannih cu biaknak lei thil paohpaoh ah zuamnak lungthin a ngei ngaingai mi nan si kha ka hmun 22b”

Paul nih Athens mihna hi ruahnak thukpi, kaupi a ngei mi ansi zia kha fiang tein a chim; Lamkaltu 17:11. Athens cu khuaruah khomi tampi an chuahnak hmunhma a si. Cun Athens khua chung ah siasalbiaknak tampi a um minih Paul a awlok a chonter. A awlok chonnak cu Paul ca ah Thawngṭha phuan nak ahrampi a si ṭhan “Nannih cu biaknak lei thil paohpaoh ah zuamnak lungthin a ngei ngaingai mi nan si kha ka hmun 22b” a ti. Vawlei cung mi vialte hi biaknak a ngei lo kan um lo. Free thinker pawl zong, hihi an biaknak cu a si an ti theu.

Thawngṭha le biaknak hi mitam pi nih a ṭhen awk kan thiam tawn lo. A khat mi ahkan ruah ṭheu. A sining ai dang ngaingai mi a si. Thawngṭha cu Pathian nih minung caah a tuahmi a si i, Biaknak cu minung nih Pathian caah tuah mi a si. Tim Keller nih (Gospel in Life Study Guide ,Grand Rapids: Zondervan, 2010, p. 16) Ah a ṭial mi cu:

1. Biaknak : Kazulh hnu ah, ka cohlan. Thawngṭha: Ka cohlan hnu ah ka zulh.

2. Biaknak:Lungthawhnak cu ṭihnak le thinphan nak ah hram a bunh. Thawngṭha: Lungthawhnak cu velngeihnak le lawmhnak ah hram a bunh, a ti.

Thawngṭha le Biaknak hi aiding ngaingai nain ṭhenawk a ṭha lo mi phaisa Kawng le Pan bantuk a a si. Caantam pi ahcun Pathian kan ṭanhngai rua tiah kan ruah mi hi, kanbiaknak tu kan rak ṭanh a si deuh sual tawn. Phungbia cawnpiak tu le, Pharisee pawl zong kha biaknak cu an rak ṭanh taktak. Cucu Samaria miṭha pa tuan bianih fiangngai in a kan chimh. Biaknak rak ṭanhtuk ah hin, Pathian duhnak rak nganh sual a fawi te.

Phetwin nih ca a ṭial mi pakhat kalung a kasu ngai mi cu England ram ah biaknak leiah ai zuam ngaimi, mirumnu pakhat a um. Cu nu cu chungnitlak zankhuadei in Biakinn ah thla a cam khomi a si. Voikhat cu England ram a kikbik lio caan ah biakinn ahcun thla a cam, a rang lengmong pa nih innleng in a hngah a kihtuk caah minu thla a cam dih i a chuahtik ah cun a rak thi diam cang.Hi minu hi biaknak a tanhngaingai mi cu a si ko lai, sihmanhsehlaw Pathian nih zeidah tuah hna seh ti a kan duh ti kha a hngallo, Pathian riantaktak zeidah a si ti a fiang lo. Pathian rian kan timi hi le Pathian ṭanh kan ti mi hi, Pathian i a duhnak va tuah le ṭuan hna hi a si tawn.

Cu ca-ah nihin i Pathian rianṭuan kanti mi hi Pastor, evangelist, Khrifabu hruitu tuah ding ṭuan ding lawng a silo. Piangthar kanti mizong hi Biakinn chung i pumh le lam nakin tah awk aṭha hngalo. Mtt. 5:6 “Pathian duhnak tuah kha nan duhnak ngan bik i a chia mi cu lunglawm mi nan va si dah! Pathian nih nan duhnak cu a tlin ter lai.” Kantuah mi thil paoh ah Pathian duhnak asi hngamaw tiah ruah ding tu kan si deuh. “Think twice before you speak” an ti bangin kanchim rel ah siseh, kan tuan mi kipah siseh, “hihi Pathian duhnak a si hngamaw?” tiah ruat hmasa dinghi abiapi tuk mi a si.

Biaknak kanti micu, kan nunnak nih a herh bikmi hmuh khawh dinghi a tinh zungzal mi a si. Cu kan herhbik mi cu Pathian a kan dawtnak thawngṭha lawnglawng nih tlam a tlin ter khawh. Cu thawngṭha nih ai tinh mi cu zungzal nunnak calawng silo in, vawlei ah nun duhdim kan hmuhkhawh veding hi a si (Johna 10:10).Hlan liochan i Athens khua mi hna bantuk in Laimi kan pi/pu hna hi biaknak a tanhngaingai mi, biaknak lei ah a fekngai mi an rak si kha an tuanbia nih a kan chimh.. Nuncan leiah thilchia tuahlo ding le a sifak harsami bawmhding nunziaṭha a ngeimi anrak si. Nuncan cawn piaknak ah “Thlachiatruat” aa nunpi mi miphun kanrak si. Chiatnak ah siseh, thatnak ah siseh minun aahrawm kho mi miphun kanrak si. Tah chun nakah Mi pakhat nih Sa akah tikah ‘tlangzar or Tlangzaam’ khuami dihlak a phaw vemi dawtnak, zawn ruahnak nun ziadawh a ngeimi, zumhawk tlak in a nung mi kan rak si. Hlan kan pi/pu chan biaknak i nunzia dawh cu Khrifa biaknak nih a dawh ter chinchin, nihin Pathian nih akan fialmi rian kha akan hmuhfiang ter khun. Khrihfa sinak kum 100 a tling cang mi laimi nih kan ruah deuh awk a herh mi cu:

1. Khrihfa kan sinak ah biaknak a tanhmi nak in, Pathian nih tuah hna seh ti akan duh mi hi zeidah a si ti a kawl thiam i, a hmuthiam mi kan si ding hi a biapi deuh.

2. Biaknak phungphai a zultuk mi sinak in Pathianduhnak a tuah zungzal mi kan si a herh cang.

3.Pathian kan biak hi ka ṭihphan mi a um ruangah si lo in, a kan dawtnak a vel kan tinco mi ruangah a si deuh awk a si. Cucu thawngṭha i a hmual taktak cu a si.

Sayamah Siang Zi

LET’S SHOOT THE RIGHT TARGET-GOAL

Dear Dawtmi PCCF Unau

Tuzing Bawipa thawhṭhan zingah damte le lawmtein a thawngṭhabia a hrawmtu zumtu nan zapicungah Pathian thluachuah a tharin um ko seh! Pathian dawtnak le PCCF dawtnak thinlung he thawngṭhabia a kan chim tu Dr. Yaw Tam cungah lunglawmhnak langh ter kan van duh. LET’S SHOOT THE RIGHT TARGET-GOAL timi pehtlaiin an kan chimh i kan i lawmhnak a sang chin. Mahthawngṭha na rel dihbak ahcun nanunnak ah thlennak le thazangthar tampi na hmuh ko lai.

Thawngṭhachimtu konglam: Dr. YawTam cu Hla Tui Khua, Mindat peng um Pu Hung Yaw le Pi Mai leen Leen i fapa 3 le fanu 2 an ngeihmi hna lak in a hniangbik an fapa a si. Kum 2002 ah MIT in M.Div. a dih. 2003 ah a sawtmi Roygi Phyu Aung he ṭhitumnak an tuah i Fanu dawhte Glory Leen an ngei. 2008 July 25, ah Philippine ah Fimnak cawng dingin a phan, 2012, march ah Doctor Of Ministry (UTS) in a dih. Tu cu a mah nih caan a van lak nak si colh ko cang lai.

Dr.Yaw Tam

LET’S SHOOT THE RIGHT TARGET-GOAL

Isaiah49:1-6 “Listen to me O islands, and pay attention, you people from afar. The Lord called me from the womb; from the body of my mother He named me. He has made my mouth like a sharp sword, in the shadow of His hand He has concealed me; and He has also made me a select arrow, He has hidden me in His quiver. He said to me, “You are my Servant, Israel, in whom I will show my glory,” But I said, ‘I have toiled in vain, I have spent my strength for nothing and vanity; yet surely the justice due to me is with the Lord, and my reward with my God.” And now says the Lord, who formed me from the womb to be His Servant, to bring Jacob back to Him, so that Israel might be gathered to him. He says, “It is too small a thing that you should be my servant. To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make you a light of the nations so that my salvation may reach to the end of the earth.” (NASB)

This text is addressed to the exilic community in Babylon in the early part of the sixth century B.C.E. God called Isaiah to raise up the peoples and to restore the nations. Fred Gaiser, one of the Old Testament Professors says this Second Isaiah is speaking a message of comfort and challenge to hearers of its own time (eight to sixth centuries) and memorable promises of messianic hope to every generation. Many Christians suggest that God’s plan in Isaiah’s life to be like a select arrow with a sharp sword is to hit or to destroy the powerful gods in Babylon.

In Psalm 40:1-11, the Psalmist invites us to listen to the servant of second Isaiah in the so called servant songs (Isaiah 49:1-6, 42:1-9). Many of us may encounter variously themes of divine calling, proclamation, suffering, and failure, and faith amid despair. This text resumes second Isaiah’s depiction of the servant, a complex, and debated figure that the prophet identifies with Israel (e.g. 41:8-9, 44:1-2). The servant now steps forward to speak (49:1-4) whereas God called us to attention in Isaiah 49:1-6. The audience from distant lands are coastlines, peoples from far away) means that anticipate the reach of God’s salvation to the end of the earth. In (49:6), the servant implores everyone how God claimed and prepared him to serve in God’s purpose. Let’s read and meditate the text in verse by verse.

V1. God called me from my mother’s womb. God called prophet Isaiah from his mother’s womb and gave a name to him from the body of his mother. Isaiah opens with language reminiscent of Jeremiah’s call narrative: “before I was born...while I was in my mother’s womb” (49:1; cf. Jeremiah 1:5).

V2. God make me like a sharp sword. God made Isaiah like a sharp sword. Then He made him a select arrow. The servant describes God's formation of him as a “polished arrow” with a “mouth like a sharp sword” that God kept hidden with His hand and tucked away in His quiver-ready for the right moment.

V3. God has hidden Isaiah in His quiver. Then God said that Isaiah was His servant, in whom He would show His glory to the nations. By means of the servant, God prepares for the day when He will be glorified. In turn, the servant is enveloped by the inescapable presence of God.
Verses 1 to 3 are God’s part. God chose Isaiah even in his mother’s womb and made him like a sharp arrow. Then God prepared him to serve in His ministry. Here, Isaiah clearly knew the purpose of God’s divine plan in his life.

V4. But I said, “I have worked in vain, I have spent my strength for nothing and vanity.” Here, Isaiah honestly wanted to express himself about his weak points before God. Supposed he was willing to accept God’s calling but he was still afraid that he could not be able to accomplish God’s requirements for the ongoing ministry. Isaiah looked back and knew his human situation and weakness. Some of us may not know what are our weaknesses and strengths. Maybe we always claim only our good points. But we must remember that even our weak points can turn to a successful skill in life.

V5. God formed me from the womb to be His Servant. God made Isaiah once again to be His servant. This passage repeats verse 3 “servant of God.” In this passage Isaiah more clearly understands about God’s deepest calling for His work. Even when we are weak in ministry talents, God will make us to be stronger and successful skill if we are always faithful in His presence like the servant Isaiah.

V6. I will make you a light of the nations. God wanted to make Isaiah to be a light of the nations until the end time comes. Here at this point, Isaiah becomes a worth servant of God. This is a top called of Isaiah to be a light to the nations. Isaiah knows about the highest call of God. By means of the servant, God will make him a light of the nations in the promise and His divine call so that he can reach the goal of salvation. This is reaching the target point that God wants us to hit over. For the restoration of Israel, it is one small task given the servant’s role as “a light to the nations”. If we invite God, He will give us a light to shine on the nations.

To be more effectively, this passage constantly tells us about a successful ministry skill like a sharp arrow. The first point is to know our calling ministry. The second point is to know our missing mark or our failure in life. The third point is to know our targeting goal. So the symbolic meaning of God’s calling to prophet Isaiah is like a sharp arrow is divided into three step points.

1. The Starting Point: The first staring point is God’s part of making us as a sharp sword. Not everyone, but some may have experienced the nature of arrow and its unique and significance. It may not be wrong to say that most of us know about the nature of arrow. But it is hard to understand the significance of arrow. Unless it has a sharp sword on the tip, it does not mean an arrow. Without a sharp sword at the tip, it just likes a stick. It cannot hit the mark without a sharp sword. The first point is to know the top point of arrow. So let’s go back to Isaiah 49:2ff, God made Isaiah as a sharp sword. After choosing him out of his mother’s womb, God fixed a sharp tip of arrow in the life of Isaiah. God equipped him before going to the nations. Friends, what does this passage tell us today? Do we always invite God to fix this sharp sword of arrow in our life? Do we really know our starting point to step forward to reaching out our goal? If we don’t have a sharp sword like an arrow in our life we cannot shoot our target goal.

2. The Missing Point: We probably know the meaning of missing the mark in Greek translation. The Greek word hamartia is translated as sin in the New Testament; it means “to miss the mark” or “to miss the target.” If someone is not in a right place, it is sin. When we are in a wrong direction, we are missing the point. When we are missing the mark, we are losing our top point of arrow. If we lost our first starting point, we miss our target place. This point reminds us to know our fall and failure. Unless we know our weakness, our strength is nothing. It is vanity. It comes meaningless and nonsense. In the same manner, Isaiah 49:4 tells us that he knows his weakness by the time he encountered God’s divine calling in his life. He sadly to say that he worked in vain and spent his strengths for nothing and vanity. He expressed that he was not fit to hold a position of God’s divine ministry. However, Isaiah said in verse 4b, “Yet surely the justice due to me is with Lord, and my reward with my God.” Here, Isaiah knew his weak points very clearly that would turn to a reward of successful skill. Let’s take a moment for recalling the missing points in our life. Do we really know our weak points and mistakes? What are the hindrances to step forward? Until we are out of a concrete decision, we are missing the mark.

3. The Targeting Point: The third point is God’s part of making us to shoot over. The nature of arrow is composed of three characteristics. The first one is a tip sword at a head of the arrow. The second one is a part of chaff. It is a body of the arrow. And the third one is a back flight of the arrow. This point is sensitive to aim at the target. Without a back flight of the arrow, we cannot aim at the target point. This is a central point to aim at the mark. This is a controlling point of shooting the target goal. Because of lack of concrete faith, sometimes we miss our leadership goal. If our controlling point is in a wrong direction, we are not hitting the goal. To hit the target is to reach the goal. So let’s go back to the first point in verse 2. Are we filled with a sharp sword in our successful skill like a sharp head of the arrow? In spite of being weak, God formed Isaiah again from the womb to be a servant of God. Isaiah understands God’s divine call. He invited God to make him as a servant leader. Let’s keep in obedience to God’s commandments. Let’s honestly invite Him to correct us. In verse 6, “I will make you a light of the nations” is a promise of God to make Isaiah to be a light of the nations. Reaching the nations in the light of salvation is targeting the goal. So let’s embrace God for scoring our target goal.

We are called to hold the issue of ministry skill. It does not mean that every believer is called like prophet Isaiah. The calling may be different but the target goal is the same way. To hit the point is the act of shooting the right goal. God’s special chosen from one generation to another throughout history is to reach out the nations for His kingdom instruments.

Dear friends, let’s reexamine what are our weaknesses and strengths? Let our ministry skill be Christ-like character. Let our life be filled with the Holy Spirit. Let our life be Isaiah’s commitment. Let’s rethink what are the hindrances, the causes, and the problems in team situations. Let’s honestly invite God to make us just like a servant leader not a superman. Let’s take a look back to our failure, our fall, and our mistakes in the past. No matter what pains or failures happen in life, we must keep on going till we get to success our target goal. Until we are blind in seeing our weak points, we are not able to step forward to the third point of reaching the target. This text reminds us to step forward in the right way with a right thinking. Friends, if we are still following a wrong way of missing the marks in our life, let’s come back to the right point of making a right decision for reaching our goal. A sharp sword is put at a tip arrow in servant’s life. If we are candidates in calling for the ministry, let’s use even our small skill for shooting the right goal in the right place, at the right time, and in the right way.

To God be the glory!

Tukforhnak Chungin Teinak Nun

Dear Dawtmi PCCF Unau

Tuzing Bawipa thawhṭhan zingah damte le lawmtein a thawngṭhabia a hrawmtu zumtu nan zapicungah Pathian thluachuah a tharin um ko seh! Pathian dawtnak le PCCF dawtnak thinlung he thawngṭhabia a kan chim tu Sayamah Lal Awm Pui (puite) cungah lunglawmhnak langh ter kan van duh. Tukforhnak Chungin Teinak Nun timi pehtlaiin an kan chimh i kan i lawmhnak a sang chin. Mahthawngṭha na rel dihbak ahcun nanunnak ah thlennak le thazangthar tampi na hmuh ko lai.

Thawngṭhachintu tuanbiatawi: Pu Huat Hnin ( Tlang Khua) le Pi Sai Ci (Zang Tlang) i an fanu a si, Than Tlang ah khuasa mi an si, a cungzongah kan i lawm tuk. Asian Baptist Bible College ah Bachelor of Art in Christian Education a dih cangmi a si. Ngaknu fel tak mi, PCCF ah kan i uanthlarngai mi zong asi

Sayamah Lal Awmpui

Tukforhnak Chungin Teinak Nun

Baibal Caangthim: Genesis 39: 1-23 “Josef le Potifar Nupi Kong”.

Biahmaiṭhi:

Genesis 39: 1-23 chung ah kan hmuhmi cu tlangvaalno Josef nih tukforhnak a tonning le cu tukforhnak chungin zeitindah teinak a hmuhning a si ti kha kan hmuh khawh. Josef cu tukforhnak ah tlu loin cu tukforhnak chungtu in teinak a hmuhnak kha kan hmuh. Minung tampi cu Josef bantukin tukforhnak hi tong usilaw atlumi kan tampi men lai tiah ka ruah nain Josef tu cu mahbantuk tukforhnak nih chuum bang a zelh lio ah Pathian a ṭih i thianghlimte in a nung. Tuchun ni ah Josef nunnak hmangin zeidah kan i cawn awk a si ti kha zoh ṭi hna u si tiah kan sawm hna.

I. Josef nunnak ah a langmi thil pathum

a) Pathian nih Josef cu a umpi i pumpak in Pathian he theihngalhnak a ngei (he had a personal relationship with God). Caang 2nak ah kan hmuh mi cu “Bawipa nih Josef cu a umpi I a caah thil kalning a tluang dih ko”.

b) Atuahṭuanmi kipah a hlawh a tling. Caang 3nak ah cun hiti hin kan hmuh “Bawipa nih Josef cu a umpi i zei a tuahnak hmanh ah Bawipa nih a tlam a tlinter ti kha a bawipa nih cun a hmuh.”

c) Thluachuahnak nih Josef cu a zulh. Caang 4nak-6nak tiangah fiangte in kan hmuh khawh.

II. Josef cu tukforhnak a ton tikah a lung asau

1. Tukforhnak umtuning: Josef cu Pathian hmai le minung hmai ah zumhawktlak in a nun ko bu ah tukforhnak nih ngollo in a rathnawh lengmang. Mah bantuk tukforhnak hmangin kan nunnak ah thil tampi kan nih zong cawn awk a um tiah ka ruah.
• Tukforhnak cu a nem ngaingaimi bantuk a si
• Tukforhnak cu lungthin a hninsaitu thil a si
• Tukforhnak cu fawi le bai ah mi ngol a hmanglo

Acunglei points pathum nih a kan cawnpiak duh bik mi cu vawlei pumsa in kan nunchung poah cu tukforhnak nih fawi le bai ah a kan kaltaak lai lo ti hi a si bik ko. Sehtan nih kan darthawmnak le kan chambaunak hi a theih ngaingai mi a si caah mah zawnte cun malo in thluk hi a kan timh peng. Sualtuahduhnak thinlung le tukforhnak nih tei awk ah a zungzal a kan hngah ko hi ti kan i fian dih ko hna lai ka zumh.

2. Tukforhnak a teimi Josef nunnak: Josef nih zeitindah tukforhnak kha a hrialning le a teining ti zohnak in kan nih cio zong tampi fim a kan chimh lai tiah ka zumh.

1) Josef nih tukforhnak kha ralṭhate in a el ngam – Tukforhnak a cung a tlun tikah Josef nih “No” tiah ralṭha tein a doh ngamnak a ruang cu Pathian a ṭiahzahmi a si i sualnak tuah kha a hrial mipa a si.

2) Josef nih tukforhnak kha zumhnak hmangin a doh – pakhatnak ah Potifar nih a ngeihchiah vialte cungah nawlngeibik ah chiah bantukin Josef nih a bawipa leirawi (titsaphoh) a duh lo cun a ruang pakhat cu Pathian he aa pehtlaihnak thawngin sualtuah kha a hrial.

3) Josef nih tukforhnak kha zumhawktlak a sinak hmang in a doh – Potifar nupi nih nichiar tein a lem lengmang nain Josef nih lungdonglo tein a el peng ve.

• Tukforhnak hi Pathian sin in a ra bal lo.
• Tukforhnak hi azungzal in kan mah pawngkam in a ra zungzal.
• Tukforhnak hi ṭhate in theihfian a hau.

III. Josef nih tukforhnak kha a tei

1. Josef nih tukforhnak kha Pathian he aa pehtlaihnak thawngin a tei.
2. Josef nih tukforhnak kha amah le mah aa upatnak thawngin a tei.
3. Josef nih tukforhnak kha Cungnungbik Pathian umpinak thawngin a dongh tiang tlamtlingte in a tei.

Biatlangkawmnak:

Dawtmi u le nau hawi le kom vialte hna, Sehtan nih tukforhnak hmangin kan nun hi rap bang foih a kan timh zungzal i kan nun hrawh awk ah zungzal manhlo ngai in kan mah hen lamnaihte ah a um zungzal ko. Cucaahcun tukforhnak nih kan nun hi tei ter hrim lo dingin Josef bang kan nunzia kan i remh ahau cucun Pathian nih a dongh tiang kan tei khawh zungzal nak hnga a kan bomh lai. Sehtan nih a phunphun in a kan lemsoi lengmang ko lai asinain abia kha ngai hlah mah cucu a safe bikmi option a si. Pathian sin ah kan caan pe hna usilaw caanttha caanrem kan ngeih lio ah hin Pa Pathian lunglomhtertu si i zuam cio hna usih ti kha tuzing na sin ah chim ka duh mi si Pathian tu nih kan dih lak caah thlaw chuah nak kan pek piak ko seh!